SUPERNATURAL Power of Family Meals --VID 13
Power of Family Meals -- VID 13
I am strongly
convinced there will be no renewal in the Church until the Gospel- valued
practice of meal hospitality is restored in believers’ homes. This authentic,
original and new direction has one Jesus trick. Eating with Jesus means taking
up His mission. That’s new
evangelization.
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Scientific analysis (Miriam Weinstein's work above) shows
the daily family meal as a trans-cultural, global experience strengthening
one’s ability to cope with stress, trauma and change; fostering personal and
group resilience; and even capable of transforming relationships.
Specialists affirm that sharing meals separates humans from animals
who just feed.
Daily supper, therefore,
binds your family with global humanity.
Its ordinary, everyday character is its real strength. Humans
are meaning seeking, symbolizing animals. Our thirst for meaning in life is quenched in
regular, familiar, symbolic action. Meals,
no matter how simple or solemn, repeatedly use well-known, recognizable props:
napkins, dishes, silver/plastic ware. They
also have accompanying behaviors: setting the table, taking a seat, customary
beginnings and ends, passing food and drink, conversation, cleaning up after
oneself and others. Meal actions bring us to the familiarity and
safety of home, ultimately leading us each day to our full, everlasting destiny
as humans with eternal souls.
Meal
interaction forms and grounds group beliefs.
Mealtime separates the self from busyness, drawing individuals into a belonging
moment which strengthens inter-personal bonds in the practice of “we/us” values
or family communion. Allowing for ongoing adjustments, from the
unpretentious delivery pizza with wings, to an unforgettable linen tablecloth-ed
and candled milestone or annual anniversary.
Flexibility in new situations is paramount, from babies to unexpected
guests, family illness, to easy, convenient paper plates or special care for grandma’s
heirloom china.
Meals nurture stomachs and relationships. The Somalian word for family means “eating
together.” Eating with others is the
Biblical origin of the word com-pan(e)-ion, literally, “person with whom
I eat bread,” or my “bread-sharer.” Wider
community events have their own customary rituals. Tailgate or halftime food and drink are
adjusted to the context as are their eating rituals: hand held carriers, mega
beverages, and fan’s sportswear coordinated with team colors. These communal eating/drinking/sporting events
join individuals together with chants and cheers subconsciously celebrating a
“collective consciousness” of hometown bonding and identity.
Whether singing the National anthem, raising the
flag, or wearing team colors at a stadium, the donning of a tuxedo or gown with
boutonniere or bouquet, color coordinated table favors and settings,
centerpieces, meal choices, toast, music and dancing, and cake cutting/sharing,
these all connect humans with the family of humanity, with a commonly celebrated
repertoire, bonding rituals, or family traditions.
A more recent, and very popular, ritual adaptation
is celebrations motivating others to do good for others in need. Thanksgiving dinner or a St Joseph’s Day
table (above pic) is more than eating turkey or pasta.
Donating time, treasures, or talents to a food pantry or worthy cause makes
feasting complete. Public acts bind us
to others, whether a global or regional community: 4th of July hot
dogs and colors, New Year’s toast, Memorial Day with outdoor edibles.
Because daily meals are meant to be commonplace, they
are not always perfect or fun. Some may
be boring, others (at times) healing; however, they’re always familiar. As such, they help humans smooth over rough spots and/or crisis moments (like
dysfunction, addiction). Families who
share meals have an uncanny resilience when it comes to dealing with difficulties,
the unexpected, or tragedies.
No
matter what, positive hormones rise after a shared meal creating feelings of
calm and bonding. Meal ritual is a
powerful tool against large-scale forces pulling us apart. Returns after long absences are eased with a comfort
meal. Feasters share, even repeat,
anecdotal stories from the past as family myths and formative identity
narratives. Some of these stories are
cemented in the spirit of a home with favorite heirloom recipes and antics.
Sharing
a meal usually means trying to live life as we would prefer it to be. When we fumble, another meal affords us the
time to try again – practice makes perfect. One behavior which needs frequent rehearsal is
gratitude. Prior to eating, this is the
fundamental, grace-filled purpose of offering thanks to God, and for those who
prepared the food. Gratitude and
appreciation for meal-preppers and providers needs to permeate the
conversations of every meal: describing favorites, discussing flavors, textures
and tastes, acknowledging effort and creativity.
Regular daily meals
help us transcend personal limitations by transforming individuals through group
interaction/ritual, especially when shared and eaten for the glory of God – the
source of all good. Continuity with the past
through recipes, familiar practices/stories, actions, and traditions handed
down to us reveals a timelessness of close relatives survived through crises
and thrived into this very day. If they
could do it, we, of the same flesh, blood, and spirit, surely can.
Holiday
meals, and their daily mundane counterparts, link us with the greater
"always and everywhere” like: spaghetti Thursdays; Sunday breakfasts; turkey
with the trimmings; Christmas cookies; New Year’s toasts; St Valentine’s Day
candy; Easter eggs: hardboiled, chocolate, marshmallow filled; Mother’s Day brunch/dinner;
Father’s Day BBQs; 4th of July hot dogs on grilled rolls; Halloween
treats; and all of the above and more with countless, corresponding props:
table settings, placemats, centerpieces, Christmas wreaths/trees/decorations,
red foil hearts, grassy baskets, field games, etc. Family
heritage potential provides us with meaning, or at least with ways of wrestling
with the endless crises, worries, tribulations, and challenges of the
"here & now." In the same
way a little boy’s dandelions are a mother’s beloved bouquet, a moonlit night
on a lake or candlelit, wine infused dinner refurbishes love.
Now,
just place these daily humdrum and holiday family meal-events into the hands of
the Risen Lord who loves us to death and beyond. Each Sunday the apostles encountered their Lord and Master in the breaking of the bread, and remembered this Sunday Eucharist each day as they broke bread in their homes. This is the fuller meaning of the petition asking God in the Lord's Prayer: give us this day our daily bread -- daily, family communion with the Lord.
VID 13 accompanies this article https://youtu.be/nJoZJB3vbKQ
Next Saturday: My Patron: “When the saints come
marching in!”
All video and textual content of St Casimir’s Series
on the Domestic Church and Tandem Blog Articles © CzMKrysa, Buffalo, NY
April-July 2020
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